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Monday, 6 October 2014

British tourist was found dead.

British tourist killers lovebirds.
Thai police on Friday (03/10/2014), trapping two men from Myanmar on charges of murder and rape after two British tourists were found dead at a resort island in the southern region of the country.

Police said two black migrant workers had been admitted killing David Miller (24) and Hannah Witheridge (23), that his body was found in deplorable conditions in Koh Tao on Sept. 15.

Both men were charged under both British citizens are killed and raped Hannah. Police said the two men's DNA sample was matched with samples taken from the bodies of victims.

"The two Myanmar nationals were charged under murder, rape, and theft," Koh Head of Food, Prachum Ruanghthong.

Earlier, police said the two Myanmar nationals facing the death penalty for the offense has been admitted to homicidal two British tourists.

Two suspects Myanmar has admitted killing the couple tourists. The results of a DNA paternity test to make sure they are the same as those found in the bodies of women.

This result is the fruit of intensive investigation conducted Thai police officers, who accused the British media is very sloppy in the investigation of the case.

Initially police arrested three Myanmar nationals linked the murder. However, when the suspect was later released and is now in police protection in Koh Tao.
Thank you for reading this article. Written and posted by Bambang Sunarno. sunarnobambang86@gmail.com 
author:
http://schema.org/Personal.
https://plus.google.com/105319704331231770941.
name: Bambang Sunarno. 
http://www.faradice.blogspot.com/2014/10/british-tourist-was-found-dead.html
DatePublished: October 6th, 2014 at 12:59
Tag : British tourist was found dead.
Code : 42S4EUXRR3UM

Students threaten Hong Kong.

Appear counter-protesters, dismantle tent of the pro-democracy.

A number of leaders of the student movement of Hong Kong delaying negotiations with the government after clashes with rival protesters.
According to them, the government does not protect the protesters.
Hundreds of thousands of people, students and other citizens, staged public defiance since six days ago, rejected the provision of China that in 2017 elections the candidates must be approved by a body established China.
Leading people in Hong Kong CY Leung refused demands but offered to speak backwards, and the student receives a strange group occupies Middle protests.
But clashes occurred Thursday night, following the emergence of a group of counter-demonstrators who tried to dismantle tents and barricades pro-democracy.

Broken promise. 

Students Federation of Hong Kong (Hong Kong Federation of Students, HKFS) said in a statement, "let the government mob attacked the peaceful protesters. Thing to cut the road to dialogue."

A student protesters attacked a rival. 

"The government does not keep their word. We had no choice but to postpone the negotiations."
Benny Tai, the leader of Occupy Central, one of the three main groups of farmers act, told the BBC that they themselves are still just considering launching a boycott, while, he said, has compiled a step toward negotiations. However, he also, the police do not protect their visitors a sense of the opponent's attack, and it can not be allowed.
"At this point, the air is very difficult to maintain any kind of dialogue, if the government does not halt attacks on protesters staged a peaceful protest,"
In the commercial area of Mong Kok, Kowloon Peninsula, the protesters tried to break camp rival students.

A student pro-democracy protesters injured in clashes with rivals. Police establish a posse to separate the two groups.
Before long, other pro-democracy activists arrived, once again exceed the number of counter-demonstrators.
Counter-demonstrators were local residents claim that everyday life is interrupted by general disobedience.
"We have to work and earn money. (Movement) Occupy Central) is only just a game," said a construction worker told AFP.
"Restore Mong Kok as before! Us Hong Kong residents need to eat!" shouted the protesters counter.
However, many students pointed, they were moved by the government.
The activists also shouted in unison, "back there to mainland China!"

Six unique case in Hong Kong protest. 

Tens of thousands of people continue to pack the center of Hong Kong and blockaded a number of places in the last few days. They demanded that the Chinese government plans to revoke nominate candidates for the election of the leader of Hong Kong in 2017.
In the midst of the mass action, a number of journalists and citizens to collect a number of unique things that are rarely found in other demonstrations in the world. Here are the six aspects of its uniqueness:

Homework. 
Homework.

When the demonstration increasingly intense over the past few days, tensions also arise. Forces had fired tear gas to disperse the demonstrators - mostly consisting of students. However, on the sidelines of the tension, the students had to take the time to do homework aka homework. Richard Frost from Bloomberg photographing the activities of the students.

Apologize. 

The entrance of the Mass Transit Railway station (MTR) in Causeway Bay barricaded and fitted writings calling for democracy. Amid calls, there is a poster made ​​of cardboard. It contained an apology for causing inconvenience to users of the MTR.

Residents of Hong Kong, Collier Nogues, who photographed barricade at Causeway Bay Station, said the attitude of the demonstrators Hong Kong is very sincere and polite.
In a demonstration in Hong Kong, the umbrella has the function of an alternative to withstand the heat and rain. Umbrellas are also used to stem shot tear gas and has a symbol of peaceful protest. "The scenery is so contrasting. On the one hand there is police brutality, while on the other hand there are protesters who use an umbrella. Umbrellas has changed from day-to-day object into a symbol of resistance," said Hong Kong artists, Kacey Wong, told the BBC.

Umbrella. 

Umbrella became a symbol of the peaceful demonstrations in Hong Kong at the same resistance.

Counteract odor.
Counteract the odor.

Hot and humid weather in Hong Kong to make her sweat demonstrators. Quite often their bodies to take off. Against them, there are a number of volunteers who distribute free deodorant to fellow demonstrators. Tom Grundy, a journalist based in Hong Kong, to be eyewitnesses.

Deodorant. 

There are volunteers who intentionally distribute free deodorant to fellow demonstrators to counteract the odor.

Loving plants. 

The newspaper South China Morning Post ran a grass field in the center photo of Hong Kong which remain neat though thousands of people demonstrated near the site. "Although there was a crowd of people gathered around the War Memorial field, no one else is standing or sitting on the grass. Prohibition trampled stamped on a piece of cardboard in there," the paper wrote.


Care for the environment 
Care for the environment

BBC journalist in Hong Kong, Saira Asher, reported how demonstrators care about the environment. In fact, there are protesters who coordinates the recycling bin. "In the morning, demonstrators gather the scattered rubbish of the action last night. Several students collect cigarette butts and plastic bottles, others were distributing bread for breakfast.That's why social media protesters in Hong Kong called the protesters were very polite, "said Asher.
Garbage generated from the demonstrations at night, collected for recycling in the morning. Thank you for reading this article. Written and posted by Bambang Sunarno. sunarnobambang86@gmail.com 
author:
http://schema.org/Personal.
https://plus.google.com/105319704331231770941.
name: Bambang Sunarno. 
http://www.faradice.blogspot.com/2014/10/students-threaten-hong-kong.html
DatePublished: October 6th, 2014 at 11:33
Tag : Students threaten Hong Kong.
Code : 42S4EUXRR3UM

Sunday, 5 October 2014

Know Kuntulan art.

Banyuwangi is a district in the province of East Java. As the largest district in East Java, Banyuwangi has a diverse art. However, there is a unique art Banyuwangi East Java using musical instruments that combine various musical instruments from other areas, namely art Kuntulan.

Art History Kuntulan. 

Banyuwangi is an area that has a fertile soil making it easier for farmers to grow crops. Normally, when entering the harvest season, the farmers do art activities inspired many of the circumstances surrounding them. Natural conditions is an area frequented by a bunch of rice fields egret bird.

Bird egret is a type of crane that normally live in groups in the fields that farmers are familiar with the habits of the bird life herons. For animals that live in groups, bird egret looks so harmonious, common fate shared causes in the community.

If no one gets food, bird egret immediately notify his friends and they were eating together. Philosophy of life as that which inspires art Kuntulan, namely as a medium that can bring together all the elements of society. From this egret bird, Kuntulan name originated.

Alkulturasi Various Cultures. 

Music is music tambourine Kuntulan originally used as the broadcast media Islam. Therefore, Arabic nuances are felt, such as clothing and lyric. Musical instruments were only tambourine and drums. However, after a alkulturasi with the local culture, be more colorful art.

Predominantly white outfit is a reflection of the fluffy white egret bird. Similarly frangipani flowers inserted in the ear players, is the influence of the Balinese culture which is very close to Banyuwangi.

Kuntulan music device consisting of six pieces tambourine, jidor, big drum, small drum, kenong, kluncing, and gongs, the influence of the culture around Banyuwangi. Banyuwangi original elements of dance movement dancers look similar to the art infatuated, the local folk dance art that became an icon of Banyuwangi.

Meanwhile, the music is loud stomping color reminiscent of Balinese gamelan rhythmic many (poly rhythm). Modern elements seen from the use of the keyboard and violin. According to the artists Kuntulan, the use of the violin originated from a Dutch art infatuated witnessing around the 19th century.

At that time, they still use a flute instrument. However, the Dutch man plays violin to the music infatuated. Games violin was able to amaze the people who hear. Since then, the use of violin flute shift. While the use of the keyboard, just adapted to the demand, there are used and there is no denying.

Current Conditions. 

Banyuwangi community since the first is people who have pride in their own culture. In fact, when it was still called Blambangan Banyuwangi (Kingdom Blambangan), this area is well known as a region that is difficult to overcome. History records, no one else is able to subdue the strength of this area.
When young children elsewhere are more familiar with pop culture, in Banyuwangi, they still uphold the typical songs called Banyuwangen Banyuwangi. In fact, no one else dared singers sing pop songs or song dangdut without Banyuwangen.

No wonder so many young people who love art Kuntulan up tambourine Kuntulan achievements have scent and the Banyuwangi East Java Province in the national and international art performances. Tambourine Kuntulan been a race winner in the National Festival the Istiqlal Mosque in Jakarta, and often appear to represent Indonesia in the international art world.

Until now Banyuwangi cultural preservation in the community with good support, not in spite of its youth. This is a very proud and should be emulated by other regions that have started to lose interest in the preservation of culture. And with the increasingly globalized world, the traditional cultural values ​​such as this further indicates the weight of a nation.

Musical Instruments From East Java, Banyuwangi: Kendang Kempul. 

Listening to the song of the language that is accompanied by music stir kempul drums are felt like being in the middle of vast stretches of rice fields, there expanse of verdant paddy and coconut trees lining the embankment. Such a beautiful natural atmosphere Banyuwangi and lush, beautiful as well as special music Banyuwangen kempul drums. When we've been there, longing to treat the natural beauty and cultural beauty will always upon us, and so call to come back to Banyuwangi.

Musical Instruments From East Java, Banyuwangi: Kendang Kempul.
Listening to the song of the language that is accompanied by music stir kempul drums are felt like being in the middle of vast stretches of rice fields, there expanse of verdant paddy and coconut trees lining the embankment. Such a beautiful natural atmosphere Banyuwangi and lush, beautiful as well as special music Banyuwangen kempul drums. When we've been there, longing to treat the natural beauty and cultural beauty will always upon us, and so call to come back to Banyuwangi.

Language is the language of Banyuwangi stir once known as the kingdom Blambangan. Language is a bit similar to the Java language is the language that is used daily by people Osing Banyuwangi until today, which is why the songs drums kempul still use this language. Similarly Banyuwangi community has a great cultural tradition they inherited from their predecessors.

Banyuwangi typical music that is popular today is the drum kempul. Of drum music kempul then famous cultural Banyuwangi art more widely known. Because some of them are famous dangdut song Banyuwangi, like a song sung by Alit dangdut singer Ike Nurjanah Bracelet. Especially after the advent of the new songs from the advent of the drum kempul singer last appeared.

Banyuwangi art that one is growing and becoming craze many people groups in East Java. It was also because many kempul drum song that became a song campursari which is the favorite song of eastern Java. Many songs are sung kempul drums by artists Feat Feat eastern Java. The more moncer just drums kempul of Banyuwangi in East Java music entertainment scene, and it also makes the eastern Javanese arts growing region.

At first the art of music is growing kempul drums of art devoted to Banyuwangi which is the oldest art in the area of ​​the tip of the island of Java. History kempul own drum tinged with slanted story about his involvement with the movement of the PKI. This is because this music never becomes part of the art LEKRA in the early growth in 1955-velvetleaf Even Genjer popular song PKI as it comes from Banyuwangi.

Therefore kempul drum art ever experienced fakum in 1966, bounced back with a new more vibrant about 1973 due to the fact it has skyrocketed kempul drum music is really tasty and really enjoy art in pure no particular ideological movement elements such as previously alleged.

Kempul drum songs that tell a lot about the beauty of nature, this is mainly a marker for Blambangan beautiful natural charm. Like the song "Ulan-Andung Andung", "beach Grajakan" and so forth. And indeed in general in other themes too kempul drum songs almost always put on the natural panorama of Banyuwangi. This is what stands out from this art feels compared to the traditional arts of other regions.

The name itself is taken from the drum kempul kinds of musical instruments used in the song-song. But now with the development of increasingly poppy musical instruments, drums kempul was not immune from the influence it. This is in accordance with the demands of music lovers community itself are inevitable. Even with the addition of modern musical instruments, drums kempul remains a drum kempul who has not lost his trademark.

Society devotees can still enjoy drum kempul modern version without losing something unique and typical of his favorite kempul drums. Likewise, the emergence of the singer and songwriter who much later, drum songs campursari kempul more with a more poppy song. Just a little unfortunate existence vulgar languages ​​and were not right for a traditional art. For example, the song "Rump semok", "Naughty Bojoku", "Dicokot Nyokot" and the like.

Similarly, on typical about the music coming from the town of Banyuwangi. Nasioanal artist names that we know come from the presence of drums kempul Banyuwangi is Cahyono and Nini Karlina. The artist formerly two drums kempul singer before becoming an artist with a capital of arts activities. That is proof that, traditional art capable of lifting a high level perpetrators to align with other national artists.
Thank you for reading this article. Written and posted by Bambang Sunarno. sunarnobambang86@gmail.com 
author:
http://schema.org/Personal.
https://plus.google.com/105319704331231770941.
name: Bambang Sunarno. 
http://www.faradice.blogspot.com/2014/10/know-kuntulan-art.html
DatePublished: October 5th, 2014 at 20.10
Tag : Know Kuntulan art.
Code : 42S4EUXRR3UM

Musical siter Central Java.

Siter.
His voice was soft and clear as other stringed instruments. The melody is played by the sitar can vary widely. Central Java musical instrument is rarely played. Even today threatened with extinction. Although Java sitar guitar sound is no less attractive when compared with Guzheng (Chinese) or sitar (India).

This instrument measuring 20x50 cm. Material from teak wood and has 13-24 strings. Siter has two sides. The first is called pelog side and the other side is called slendro. Siter is a pair of Javanese gamelan. Exotic traditional Javanese gamelan music, has the obligation to the accompaniment of a zither.

Java guitar has a beautiful voice. It is said that at the time of manufacture, not just anyone can be tuned. This is why people who can tune in to music maestro siter considered Javanese.

There are some who say that the siter adopt many styles of India. This is because his name is similar to the string instrument of the South Asian country. In this Java plays guitar, usually musicians tend to fast tempo. This is because this instrument is a kind of musical accompaniment. How to play it is almost the same as the harp, using two hands and thumbs as a barrier vibrations of the strings.

Slendro and Pelog, Tone Typical Siter. 

Slendro and pelog interconnected. This is the name that is in the zither tones. Traditional Javanese guitar is divided into a two tone this part. Of the 24 existing strings, usually tuned tone slendo 11 and 13 again set the tone pelog.

The difference in the tone of the slendro pelog and it will sound very clear when played. Pelog tone issued by the two scales are more than the original Balinese and Javanese gamelan.

In pelog, the tone is made by stringing some wide intervals. Tone interval of pelog tend extreme. Pelog has 7 tones. The seventh tone was called "chest", "nem", "gulu", "five", "bem", and "pelog".

Tone that was issued by the slendro is more easily digested than pelog. Slendro is more flexible and is almost the same in one octave. Slendro has 5 basic tones. Tone intervals were narrower with pelog. Slendro scales have the designation "siji", "loro", "telu", five "," enem ".

In addition to zither, there are some traditional musical instruments in Central Java that is no less interesting called zither. Siter and zither are two different musical instruments. Because both are almost always played simultaneously, so many people consider a zither zither and the same instrument.

Indonesian Arts Preservation. 

History of art did not escape from the reasoning of experts who define the word art itself. Dick Hartoko states that art is complicated. Dick Hartoko say complicated because history always smelling abstract art. Not so easy to do strictly compartmentalization.

Art has a religious purpose, magical, symbolic, aesthetic, and even commercial. The history of art is originated from religion or religious rituals.

Hundreds of thousands of years ago, the present art forms through the forms of religion in the Greek form of an offering to the god Dyonisius, the fertility god who gives life to the outcome favors the universe to man. In these rituals, art forms have been present in the form of offerings to the gods in the form of performances and events follow a series of grooves.

The things that smelled of ritual, usually also synonymous with something that is magical. Certain ritual occasions is often very thick with magical elements, especially with Indonesian culture which was originally a follower community dynamism. Art does have a purpose for magical things or giving the impression of magical. Some art forms are very closely related to the things that are invisible.

Art, means also art, have a clear purpose for beauty. Aesthetic value of art is realized in the form. Whether it be art, dance, music, or performances, it must forward the aesthetic impression. Art is the work that raises the beauty. The form of his work can be seen by the naked eye it can be enjoyed and felt really unique sides, beautiful, and valuable.

As a work, which is also seen by many people, which is an element of beauty to be appreciated, respected, and enjoyed, art commercial aims as well. Art forms can be presented in a deliberate plan with the intent to benefit financially.

Material benefits we can get by showing these art forms. Through this way that art fulfills its purpose as something that could also be commercial.

Awards to artists on art forms and anything they have done to be appreciated in the form of other awards, namely the material. Not pricing in the arts with a few dollars, but the form of an award of this material can be a source of day-to-day income workers presenting art works of arts.

The history of art is so long. Art history will never run out and fairly. As long as humans are still there, the arts will continue to run.

art and culture is the beauty of the fruit of the work of art created by human ancestors, then lowered for generations, whether it be belief, art, or customs. No wonder if we discover the art of our culture full of moral and social values​​.

Culture and arts in Indonesia is increasingly eroded. Indonesian society increasingly influenced by outside cultures through the development of increasingly sophisticated technology, thus forgetting their own culture.

Lessons on art is only obtained at school. It was only in theory accepted by the students, rarely practice. So, which is received by the students about the culture and arts of Indonesia still lacking.

Lessons from outside the school is more influential on one of the lessons he received in school. Therefore, the need for support from outside the school to help one learn the Indonesian culture.

For example, the education learned the language in school can not be practiced by a student outside of school if he does not use the language of the area.

So also about culture and art in Indonesia. Indonesian culture is getting lost in time swallow. The reason is because the times that influenced Indonesian society from the outside culture that many go to Indonesia.

This makes Indonesian people forget the art and culture of its own. Influence from the outside is very strong to influence the culture in Indonesia.

Indeed, the times it can change a state and society itself. However, these changes must be accompanied by cultural norms and prevailing in this country.

Cultural influences from outside entering Indonesia must be filtered first. There should be a selection, which is good and which is bad for the country's progress. Do not just take it for granted or cultural influences from outside.

The development of increasingly sophisticated technology, to make Indonesian culture from the outside entering and growing. In many areas, there are outside influences, even to change the system that has prevailed in this country.

In the field of culture, many things were changed because of the development of the era. Traditional culture, ranging from language, ethnicity, customs, dances, clothing, custom homes, and so on, began rarely studied and memorized by the people, especially the younger generation.

Lessons learned in the world of education is not enough to make the young generation to love and to memorize their own culture and the arts. This is due to the influence of outside culture was coming into this country.

Traditional art, traditional clothing and dance, is rarely used and performed in public. Now people are more interested in wearing clothes more modern model and danced modern dances from the display clothing and traditional dances.

People are more interested to learn the culture of the outside of the arts and culture of the country itself. The reason is, that is not obsolete and more slang, according to today's children.

Know and practice of art and culture in the performing arts, should a pride for the community itself. In fact, developed countries are countries who love and appreciate their own culture and the arts.

Currently, Central Java musical instrument, guitar Java, which has a unique sound is almost extinct. It helps us to know him and even better if we try to play it. Siter is the door of history. The music he created could be an opening for another history.
Thank you for reading this article. Written and posted by Bambang Sunarno. sunarnobambang86@gmail.com 
author:
http://schema.org?personal.
https://plus.google.com/105319704331231770941.
name: Bambang Sunarno. 
http://www.faradice.blogspot.com/2014/10/musical-siter-central-java.html
DatePublished: October 5th, 2014 at 12:06
Tag : Musical siter Central Java.
Code : 42S4EUXRR3UM


Saturday, 4 October 2014

Traditional music Nusantara.

There are developmental stages Indonesian Traditional music Nusantara. 

The stages are as follows: 

The period before the entry of Hindu-Buddhist influences. 

At this time, the music is used as part of a public ritual activities. In some groups, noises produced by certain limbs or tools believed to have magical powers. Instrument or instruments used are generally derived from the natural surroundings.

Period after its entry-Hindu-Buddhist influences. 

At this time, there developed palace music (especially in Java). At that time, the music is not only used as part of a ritual, but also in the activities of the royal guest entertainment facilities. Palace gamelan music is growing. Gamelan consists of 5 groups: group balungan, blimbingan group, group pencon, drum groups, and complementary groups.

The period after the entry of the influence of Islam 

In addition to trade and spread the religion of Islam, Arab traders also introduce their music. Their musical instruments such as the psaltery and tambourine. of processes that arise psaltery orkes- orchestra in the archipelago (Indonesia) until today.

Period of Colonialism 

The entry of Western nations to Indonesia also have a major impact in the development of Indonesian music. The newcomers introduced various musical instruments of their country, such as violins, cellos (cello), guitar, flute (flute), and ukulele. They also bring the system in various works solmisasi song. That times of development of modern Indonesian music. At that time, the Indonesian musicians to create music that is a fusion dish of western music and Indonesian music. The musical offerings known as keroncong music.

Now the future in line with the inclusion of electronic media in Indonesia, also makes various types of western music, such as pop, jazz, blues, rock, and R & B music as well as the local

India's home-movie that many brought through the film. From this development, there was a combination of foreign music to Indonesian music. Indian music experience with a blend of Malay music to produce a type of dangdut music. Then, there are also a variety of Indonesian musicians homage to pop, jazz, blues, rock, and R & B. Develops a type of music that combines elements of regionalism Indonesia with elements of western music, especially the means of music. This type of music is often called ethnic music.

Types of Traditional Music 

Indonesia is a country consisting of thousands of islands stretching from Aceh to Papua. Among the many islands along with the society was born, grew and developed art tradition that is identity, identity, media expressions of community supporters.

Almost all parts of Indonesia has a distinctive traditional music. The uniqueness can be seen from his playing technique, presentation and form / organological musical instruments.

Percussion Instruments. 

Percussion is the designation for all musical instruments playing techniques in at, either by hand or stick. In this case some of the musical instruments belonging to the percussion instruments is, Gamelan, Arumba, Kendang, kolintang, drums, talempong, tambourine, drum, jimbe and so forth.

Gamelan is a musical instrument made ​​of metal. Gamelan comes from Central Java, DI. Yogyakarta, East Java, West Java also commonly referred to as gamelan and Bali (Balinese Gamelan). One device consists of gamelan instruments saron, demung, gongs, kenong, slenthem, bonang and several other instruments. Gamelan has a pentatonic melodies / pentatonic.

Talempong is the art music tradition of the Minangkabau / Sumatra West. Talempong is pitched diatonic instrument (do, re, mi, fa, sol, la, ti, do)

Kolintang or kulintang derived from the Minahasa / North Sulawesi. Kolintang have diatonic scales / diatonic instruments are all made ​​up of bass, melodic and rhythmic. The basic ingredients for making kulintang is wood. How to play this instrument in at by using a stick.

Arumba (bamboo grove strains) originated from West Java. Arumba is a musical instrument made ​​of bamboo bhan played with melodic and rhythmic. At first arumba using pentatonic scales but in its development using diatonic scales.

Drums are kind of percussion instrument which comes from animal skin membrane. Drums or drum can be found in many parts of Indonesia. In West Java drum has an important role Jaipong. In Central Java, Bali, Yogyakarta, East Java, drums always used in a good game to accompany the gamelan, dance, puppets, Ketoprak. Tifa is a type of percussion instrument that can be found in Papua, Maluku and Nias. Tambourine is a drum type of mixed sizes from small to large. Tambourine is a musical instrument commonly used in Islamic art has. Tambourine can be found in almost all regions of Indonesia.

Musical Instruments Pick 

Lute is a stringed musical instrument from West Java. Organological lute shape is a wooden box lined above string / strings, wooden box is useful as a resonator. Musical instrument resembling a lute is a zither from central Java. 

Sasando is a stringed musical instrument from the east Nusa Tenggara (East) harp made ​​of bamboo with a given string / string while resonasi was made of woven palm leaves that have a hemispherical shape.

Sampek (until / sapek) is a musical instrument resembling a guitar comes from Kalimantan region. This instrument is made ​​of wood covered with ornaments / carvings are beautiful. Other stringed instruments resembling sampek is Hapetan Tapanuli, Jungga of South Sulawesi 

Stringed Musical Instruments. 

Traditional musical instrument which uses techniques swiped game is fiddle. Fiddle comes from the West Java, Central Java, Jakarta (Betawi arts). Rebabb made ​​of wood and covered with a thin skin resonator, has two strings / strings and have the pentatonic scales. Other traditional musical instruments such as the fiddle, has the form Ohyan the resonator is made ​​of coconut shell, fiddle this type can be found in Bali, Java and South Kalimantan. 

Blow Musical Instruments 

The flute is a musical instrument wind instrument made ​​of bamboo. almost all regions in Indonesia can be found this instrument. Saluang is a wind instrument from West Sumatra, flute can be found in North Sumatra, Borneo. Lembang distilled from areas that have long Toraja between 40-100cm with 2 cm midline. 

Tarompet, serompet, bugle is a type of wind instrument that has a 4-6 hole to blow the tone and funnel-shaped. Art music tradition that uses musical instruments as these are folk art Tapanuli, West Java, East Java, Madura, Papua. 

Tayuban musical instruments 

The term "waditra" may be among us still feels strange. Although every day or sometimes we may often hear, even once beating her look. Waditra is a device that emits a sound that is commonly used in traditional art, or we are more familiar with the term musical instruments. But the musical instrument with the term "waditra" is a traditional musical instrument. In accordance with the Sunda local name 'waditra' is a musical instrument in Sundanese traditional arts.

West Java has many types and varieties of form "waditra", such as the harp, flute, drums, xylophone, gamelan, and so on. The study of the ins and outs of waditra scope is organological science or also called Science Tools Music. 

In our waditra classification can be categorized in the form of musical instruments chordophone, idiophone, membranophone, aerophone, and Electrphone. As for how the game can be shared on musical instruments tapped, plucked, struck, blown, and swiped. 

Phenomenon in the world of arts education in our particular the introduction of waditra is not given to the fullest. In fact, many of our students do not know adik2 a wide variety of forms and functions Sunda waditra in an ensemble or in the form of one of the types of art. 

Things like this is certainly a concern for us, not what our children no longer recognize their own repertoire of cultural wealth. How and what we should actually attempt to do? 

Waditra used in the show is not much different gamelan tayub with equipment used in kiliningan plate, but sometimes in waditra added by a small drum or tambourine. Dominant role as a song accompanist gamelan and folk dances. 

In general Tayub gamelan made ​​from bronze, there is also the use of iron and steel plate material, it is adjusted to the level of tenants. 

  Javanese gamelan, history and mystery. 

Traditional musical instrument called the gamelan comes from the Javanese culture, which are still preserved in the palace of Yogyakarta and Surakarta (Solo) 

Javanese Gamelan And Young. 

1.  Karawitan Arts Development. 

Javanese gamelan is a set of instruments as a musical statement that is often referred to as a musician. Music that comes from the Javanese pepper which means complicated, convoluted, but it also means cayenne smooth, beautiful, and delicious tortuous. Javanese gamelan particular word is used to refer to gamelan music, Indonesian music that implement non-diatonic tones (in the barrel and pelog slendro) who claimed his claim using the notation system, timbre, rhythm, has a function, and regulation pathet working on a dish in instrumental form, and a wonderful mix Vokalia heard.
Javanese gamelan contains historical values ​​and philosophical for Indonesia. It was said, for Javanese gamelan is one of the cultural arts inherited by its predecessor and is still widely favored and occupied. Hypothetically, a scholar J.L.A. Brandes (1889) suggests that the Java community before the influence of Hinduism had known ten skills, such as puppets and gamelan. Historically, Javanese gamelan also has a long history. As with any other art or culture, Javanese Gamelan in its development is also changing. Changes occur in the way of making it, while development involves quality. Javanese gamelan ageng previous ownership limited to the palace.Now, anyone who is interested can have it all Javanese gamelan is not included in the category of heritage (Arise Haryono, 2001). 
A complete gamelan have approximately 72 instruments and can be played by a musician (drummer), accompanied by 10-15 singers and or Gerong. Its structure mainly consists of the tools at or drumming made ​​of metal. Other instruments such as drums, rebab (stringed instrument), a type of xylophone-blade xylophon with slats of wood, wire and plucked stringed instrument called a zither or celepung. 
Javanese Gamelan had an overwhelming response in the international world. We have many gamelan performances held in various European countries and obtain a very good response from the people there. Even schools abroad which include gamelan music as one of the options to be studied by his students is also not small. But ironically, in their own country are still many people who doubt the future of the gamelan. Especially young people who tend to be more interested in music outside that have sophisticated instruments. From here required an effort to attract people to the traditional arts into the nation's cultural heritage. 


2.  The social function Javanese Gamelan 

Philosophically Javanese gamelan is an integral part of Javanese life. This because Javanese philosophy of life associated with the art form of gamelan Javanese culture and closely linked to the development of religion that was followed. 
In Javanese gamelan community has aesthetic functions related to social values​​, moral and spiritual. Gamelan has its own greatness, the proof that the world also recognizes traditional gamelan is a musical instrument that can offset the east west musical instruments that are big. Gamelan is a musical instrument that is flexible, because it can serve also for education. 

3.  Inheritance Javanese gamelan to the Younger Generation 

At the present time there is a tendency differences in perception made ​​by the younger generations through a variety of cultural attractions, which in other respects seem rather prominent, but in terms of another is a setback, especially concerning the motions of dance and penyuguhan gendhing- issued piece. 
Young man looks not interested gamelan because no introduction. In addition, no one taught. It can not be blamed for the majority of parents, even the school environment, does not support the child knows the gamelan. For the younger generation, gamelan hard interested if it sounded like the first times of the era parents or their grandparents. Young people are now more like if sounding gamelan as they please and paired with musical instruments and art whatever. However, through these ways get in the way for sustainable gamelan. Gamelan is not just a traditional musical instrument or object, but there is a spirit in it, the togetherness. The important thing here is human, that is how they feel close to the musicians. 
Should be considered also for the preservation of our own culture earnest Adhi Luhur, full of aesthetics, harmony, teachings, philosophies, manners, society, tolerance, human formation of noble-minded man, not too loose as a motivating factor human in the worship of God, namely by means of hard work and goodwill memetri or keeping arts and culture itself. There must be no gap or a gap with the elders who really qualified (expert). Even the communication needs to be maintained as well as possible with the elders as a source or a warehouse that was storing a variety of science related to issues of culture itself, especially the musical masters, dance etc.. 

The following musical instruments-only found in Indonesia, among others, are: 
angklung 
drum 
calung 
Family Gamelan them 
demung 
Gong (gedhe gong, gong Kebyar) 
drums 
Saron 
Karo drum 
Gendrum 
Kacapi 
ketipung 
kolintang 
Compassionate, loving Pereret 
fiddle 
tambourine 
Saluang 
sasando 
slenthem 
talempong 
Tambo 
Tifa 
Triton

Angklung. 

Angklung is a traditional musical instrument from West Java, made ​​from bamboo, which sounded shaken by (the sound caused by the clash of bodies bamboo pipes) so as to produce sound that vibrates in the arrangement of tones 2, 3, to 4 tones in every size, both large and small. The barrel (tone) musical instrument angklung as Sundanese traditional music is the most salendro and pelog.

Drum. 

Drum is a percussion instrument like a drum. Drum is a traditional musical instrument which has been used since thousands of years ago, which has a function as a traditional means of communication, both in the political and religious rituals. In Indonesia, a regular drum sounded for notices of prayer or worship time. Drum made ​​from a large piece of wood or palm trees along approximately one meter or more. The middle part of the rod-shaped tube hollowed out so great. The tip of the larger stems covered with animal skin that serves as a membrane or eardrum membrane. When beaten, the drum causing deep voice, pitched a typical, low, but can be heard to a considerable distance. 

Calung. 

Calung is a Sundanese musical instrument which is the prototype (prototype) of angklung. Unlike the angklung played by shaken, beat calung way is to hit the rod (wilahan, blades) of the joint (bamboo tubes) which are arranged according to titi barrel (scales) pentatonic (da-mi-na-ti-la). Types of bamboo for the manufacture of most awi wulung calung (black bamboo), but some are made ​​of awi friend (white bamboo).

Understanding calung than as a musical instrument is also attached as performance art. There are two forms of Sundanese calung known, namely calung rantay and calung tote. 

Gamelan. 

Gamelan is a musical ensemble that usually highlight metallophone, xylophone, drums, and gongs. The term gamelan refers to the instrument / tool, which is a unified whole that is realized and sounded together. Gamelan word itself comes from the Javanese gamel which means hitting / beating, followed by an ending that makes it a noun. Gamelan orchestra mostly found in the island of Java, Madura, Bali, and Lombok in Indonesia in various types of sizes and shapes ensemble. In Bali and Lombok today, and in Java through the 18th century, the term gong is considered synonymous dengangamelan. 

Demung. 

Demung is one of the gamelan instruments including balungan family. 
In one set of gamelan usually there are 2 demung, both have pelog version and slendro. Demung produce tones with the lowest octave in balungan family, with a larger physical size. Demung has wilahan relatively thinner but wider than wilahan saron, so that it produces a lower tone. Demung percussion usually made ​​of wood, with a shape like a hammer, bigger and heavier than the percussion saron. 

Gong. 

Gong is a percussion instrument that is well known in South East Asia and East Asia. This gong is used for traditional musical instruments. Currently not many crafters gong like this. 

Drums. 

Drum, drum, or the drum is an instrument in Gamelan of Central Java is one of the main functions set the rhythm. This instrument sounds by hand, without tools. Kind of small drum called ketipung, the media called drum ciblon / Kebar. Ketipung there is a pair of drums called gedhe kalih commonly called drums. Kalih played drums on such subtle character piece laguatau Ketawang, kethuk kalih piece, and ladrang rhythm dadi. Can also be played quickly on the opening song kind of launch, rhythm ladrang responsibility. Because no one else kendhang typical doll drum mat.

Saron. 

Saron (also called ricik) is one of the gamelan instruments including balungan family. 

In one set of gamelan usually have 4 saron, and all have versions pelog and slendro. Saron produce tones an octave higher than demung, with a smaller physical size. Percussion saron usually made ​​of wood, with a shape like a hammer. 

Karo drum. 

Karo drum or the drum five dalinen consists of five sets of percussion instruments (percussion) are played by five musicians. The fifth device is satupenaruné, two penggual, and two shy of the gong. Five drum ensemble music sedalanen called because it consists of five musical instruments, namely Sarune (aerofon), drum ovary (membranofon), drum children (mebranofon, gung, and penganak. However also called drum five sedalanen, ranggutna A ten-two, namely the number twelve for the calculations used in whole, including sticks or tools hitting the musical instrument. 

Gendrum. 

Gendrum is a hybrid instrument between the drum and the drum is designed by Siswo Harsono in 1992 the instrument is usually applied in the arts Gambang Semarang and can also be applied in other arts such as jaipongan, campursari, or dangdut. Gendrum jaipong consists of a drum, a kendangbatangan, two ketipung (panepak), two Ketibung (ketipung large), a pair of bongo, cowbells, bass drum, and cymbal set consisting of a ride, crash, splash, and china. 

Kacapi. 

Kacapi a Sundanese musical instrument played as the main instrument in Sundanese or mamaos Cianjuran Songs and kacapi flute. 
Kacapi word in Sundanese also refers to the plant Sentul, who believed the wood used to make musical instruments kacapi. 

Kolintang. 

Kolintang or kulintang is a typical musical instrument Minahasa, North Sulawesi. Kolintang made ​​from local wood lightweight but strong like eggs, bandaran, arbitrary, wood kakinik chrysolite, and which has a parallel fiber construction.

Pereret Loving Mercy. 

Pereret is an ancient musical instrument trumpet made ​​of a type of wood that is shaped in such a way that it becomes a trumpet. Compassionate - compassion is in order - to (pellets) while the mate is worthy couple as husband or wife. 

Fiddle. 

Rebab (Arabic: الرباب or رباب) is a stringed instrument that usually use 2 or 3 strings, this instrument is a musical instrument originating from the Middle East and Southeast Asia began to be used after the spread of the influence of the Middle East. 

Tambourine. 
Tambourine is a drum-shaped round and flat. Circular frame of wood turner, with one hand to tap on goat leather. Art in Malaysia, Brunei, Indonesia and Singapore are often put on the tambourine is a musical rhythm of the desert, for example, harp, Qasida and hadroh. 

Saluang. 

Saluang is a traditional musical instrument of Minangkabau, West Sumatra. Which is a wind instrument made ​​of thin bamboo or gutters (Schizostachyum brachycladum Kurz). Minangkabau people believe that the best materials to be made saluang derived from gutter to gutter clothesline fabric or found floating in the river. This tool of the types of musical instruments including the flute, but it is simpler to make, simply by punching holes in the gutter with four holes. Saluang length of approximately 40-60 cm, with a diameter of 3-4 cm. As for other uses of the chamfer is to make lemang container, one of the traditional foods of Minangkabau. 

Sasando. 
Sasando is a stringed musical instrument. The musical instrument originating from the island of Rote, East Nusa Tenggara. Literally Sasando according to the origin of his name in the language of Rote, sasandu, which means the device vibrates or rings. Sasando supposedly used in the community Rote since the 7th century. There are similar the shape Sasando with other stringed instruments such as guitar, violin and harp. 

Slenthem. 

Slenthem is one of gamelan instruments consisting of thin metal sheet width is strung with rope and stretched over the tubes and produces a low hum or tone echoes that follow saron, ricik, and balungan when sounded. Some have named it as genderpenembung. As with the other instruments in a gamelan set, slenthem certainly have slendro version and version pelog. Wilahan Slenthem Pelog generally have a range of tones C to B, while slenthem slendro has a range of tones C, D, E, G, A, C '. 

Talempong. 

Talempong is a typical percussion instruments Minangkabau ethnic group. The shape is similar to the instruments in the gamelan bonang. Talempong can be made ​​of brass, but some are made ​​of wood and stone. Currently talempong of the more widely used types of brass. This Talempong circular hollow on the bottom while the top there is a prominent roundabout five centimeters in diameter as a place to hit. Talempong has a different tone. The sound is generated from a pair of wood struck on its surface. 

Tambo. 

Tambo is a traditional musical instrument of Aceh. Tambo Iboh made ​​of sticks, cow leather, and rattan as a skin stretcher. The shape and type of drum played by being hit. In ancient times, the legend serves as alatkomunikasi to indicate time praying or sembayang and to gather residents to meunasah to discuss the problems of the village. Today, the legend has been rarely used because of the modern technology in the form of a microphone. 

Triton. 

Triton is a traditional musical instrument of the Papuan people. Triton is played by blowing. This instrument is available in the entire coast, especially in the area of ​​Biak, Yapen, Waropen, Nabire, Wondama, as well as the islands of King Amat. Initially, the tool is only used for a means of communication or as a means of calling / signaling. Furthermore, this tool is also used as a means of entertainment and traditional musical instruments. 
Thank you for reading this article. Written and posted by Bambang Sunarno. sunarnobambang86@gmail.com 
author: 
http://schema.org/Personal. 
https://plus.google.com/105319704331231770941. 
name: Bambang Sunarno. 
http://www.faradice.blogspot.com/2014/10/traditional-music-nusantara.html 
DatePublished: October 4th, 2014 at 13:52
Tag : Traditional music Nusantara.
Code 42S4EUXRR3UM

About Gong.

Alat musik tradisional bernama gong.
Gong is a musical instrument made from molten metal (bronze with copper) with a round surface (with or without pencu). Gong can be hung or placed on the frame lined up on a shelf, or can be placed on a soft surface such as a mat. There was also a hand-held gong played while walking or dancing. Gong which has a low voice, beating with a wooden bat in the dressing that ends with rubber, cotton, or yarn. As for the game melody played by a small gong. Agong - gong or commonly called by the Javanese and Balinese as Gong, originated from Vietnam. In 1930, evidence of the origin of the gong was found in a river on the outskirts of the village of Ma province of Thanh Hoa, North Vietnam. Evidence found in the form of a bronze drum (derived from the metal lid) that has been aged 500-100 BC. The discovery gong in another form, namely in Yunnan (China) in 200 BC, the Chinese have played a series of bronze drums. Meanwhile, what about the origin of the gong in Indonesia? At the beginning of the period 500 BC, bronze drum entered in Indonesia as a bartering tool by other countries. This can be supported by the bronze drum in the Indonesian archipelago, such as Sumatra, Java, Bali, Sumbawa, Selayar, Ceram, Kei and other islands in the Moluccas, bread and other islands in East Nusa Tenggara, and in the bird's head of West Irian. Making bronze drum in Indonesia in the year AD 19 and 20 are used as dowry or the ceremony, as a melodic percussion instrument carrier instead. Arkkeologi expert, Peter Bellwood, said that there is evidence of the manufacture of the metal by the Indonesian nation centuries before 200 AD in Bali, and before 500 AD metal manufacture in Java, Madura, Riau, Flores, island Talaud. Although there are theories Gong originated from bronze drum, did not rule adapted from Gong gong bronze flat, then in Indonesia, which was developed with the addition pencu. Or it could be gong that goes in Indonesia there are two kinds of drums and gongs bronze flat. In the 12th century, the experts believe that small berpencu Gong has become a musical instrument in Java. Products derived from Gong there are many, like the keys of a metal instrument consisting of slats or metal plates hung or placed on a tubular cavity or hollow box serves as a resonator (or keyed Metalphone Methalphone in English). Other derivative products are of bamboo or wooden slats, which has the same principle with metal, other Idiofon usually small as cengceng (Bali), kemanak (Java). Another derivative object is gamelan, pans, axes, shields that use the same system with the gong. The social function of musical instruments of the orchestra and ensemble gong in Indonesia as part of the ceremony the family, society, empire, and religious. Besides being known as a musical instrument, gong ensemble is considered as property, dowry, inheritance, status symbol of the owner, the ceremonies, and its other. Number gong is often more important than the tone gong (gong as a symbol / ritual), gong as a means of communication between residents. Java plays a gong at the death of a person or a member of the kingdom are not allowed, but in other areas could be played at the ceremony of death. Music Gong as a village newspaper, in Sumba. A player is allowed to play a song gong death although no one in the village who died, but after playing the song gong players must play a cheerful song. They explained that the sound of the gong is sounded distant inform residents in the area around it to the funeral, but if the song immediately played merrily then they do not need to mourn. In Bali, as a musical instrument associated with religious rituals. In Central Java, as a musical instrument during the celebration of the Islamic religion, community or gong held by a particular institution. In Minangkabau used at parties - weddings or salvation, in the region of West Java is used for secular events bring the show nobility and not shared by everyone. In Kalimantan, Sulawesi and NTT, gongs played for treatment event, death, or marriage, but owned by all the people. Making gong in Java is done at home is called Besalen measuring 6 x 7 meters by 7 meters high, the walls are made of brick and cement floor from the ground. Making gong can not be done alone, but is done by 9-10 people commonly called Pandhe gong.
Smooth-Javanese artisan piece. Their job duties and distinguished role in the team.
Lamus handyman, consisting of 1-2 people who regulate the air pressure when the pump Lamus burning metal.
Alap handyman, comprising 1-2 people, served as an introduction and restore the metal between the fireplace and wrought.
Carpenters hammer, consists of 3-4 people in charge of forging, attenuate, spreading and shaping metal. And the squad leader called Flag, lead and control the process of cooking a mixture of metals, metal control being burned, set the accuracy of the thickness of the metal, its shape until the tone is issued. Besides, there is also no group Pandhe Gilap builders, who have a duty to continue to work Pandhe burnish gong. Bronze is used is a mixture of copper with tin. Thus, the Gong is one of the results of the Indonesian culture that must be protected and preserved as well as the manufacture of diverse functions which maintained its authenticity by melting and forging systems were carried out by a special person that Pandhe Gong.
Thank you for reading this article. Written and posted by Bambang Sunarno. sunarnobambang86@gmail.com 
author:
http://schema.org/Personal.
https://plus.google.com/105319704331231770941.
name: Bambang Sunarno. 
http://www.faradice.blogspot.com/2014/10/about-gong.html
DatePublished: October 4th, 2014 at 10:12
Tag : Gong.
Code : 42S4EUXRR3UM

Friday, 3 October 2014

Traditional gamelan music.


A set of gamelan.
Gamelan is a musical ensemble that usually highlight metallophone, xylophone, drums, and gongs. The term gamelan refers to the instrument / tool, which is a unified whole that is realized and sounded together. Gamelan word itself comes from the Javanese gamel which means hitting / beating, followed by an ending that makes it a noun. Gamelan orchestra mostly found in the island of Java, Madura, Bali, and Lombok in Indonesia in various types of sizes and shapes ensemble. In Bali and Lombok today, and in Java through the 18th century, the term gong is more considered synonymous with gamelan.
Occurrences gamelan preceded by Hindu-Buddhist culture that dominated Indonesia in the early days of recording history, which also represents the original Indonesian art. The instrument was developed to shape up like this in the days of the Majapahit Kingdom.Unlike the music of India, the only impact to the Indian-ness in gamelan music is how to sing. In Javanese mythology, the gamelan was created by Sang Hyang Guru in Saka Era, the god who controlled all the land of Java, with palaces on the mountain Mahendra in Medangkamulan (Lawu now).

Sang Hyang Guru first create gong to summon the gods. For a more specific message then create two gongs, and finally formed a set of gamelan.
The description of the first ensemble of musical instruments found at the Borobudur Temple, Magelang, Central Java, which has stood since the 8th century. Musical instruments such as the bamboo flute, bells, drums in various sizes, harp, stringed musical instrument that is swiped and learned, are found in these reliefs. However, little is found elements of metal musical instruments. However, relief of the instrument is said to be the origin of the gamelan.
Gamelan orchestra tuning and manufacturing is a complex process. Gamelan tuning using four ways, namely sléndro, pélog, gamelan (special area of Sunda, or West Java), and madenda (also known as the diatonic, the same as the original minor scale that is widely used in Europe.

Gamelan music is a combination of the influence of foreign art diverse. Linkages not the tone of Chinese, Southeast Asian musical instruments, drum band and move to music from India, bowed strings from the Middle East, Europe and even the military style that we hear on the traditional music of Java and Bali today.
The interaction component is loaded with melody, rhythm and timbre maintain Balinese gamelan orchestra music heyday. The pillars of this music brings together a variety of Balinese rural community character that became the order of the typical music that is an inseparable part of daily life.
But this time the gamelan is still used on formal occasions such as weddings, thanksgiving, and others. but at this point, just used majority community gamelan of Java, especially Central Java.

Traditional Musical Instruments Gamelan.

A group of percussion instruments, consisting of drums, xylophone, gongs, gender, siter, bonang, slenthem, demung, saron, kenong, kethuk, kempyang, kempul, lined in a typical formation. Central stringed instrument played with a fiddle and zither. That is the traditional musical instrument called the gamelan. This article will delve further into traditional gamelan instruments.

Traditional gamelan music instrument that is widely known in Central Java and Yogyakarta is one of the types of traditional art that is able to survive in the middle of the rush of the modern entertainment industry. Traditional gamelan musical instruments barreled pelog tone (diatonic) combined with the barrel slendro tone (pentatonic) produces a harmonious ensemble music, great, and melodic.

Names of traditional gamelan instruments derived from the word "gamel", which means "hit." This is because in the early development of traditional gamelan music instruments are dominated by percussion instruments (tap), which is then combined with other instruments, such as fiddle (friction ), zither (quotation), and flute (inflatable).

In the past, traditional gamelan musical instruments used to accompany the puppet show, Ketoprak, ludruk, and some types of traditional theater in Java and Yogyakarta. In the show, incorporated elements of the art of music, sound art, and art to add to the charge dramatic theater performances.

In subsequent developments, traditional musical instruments played gamelan began separately as an accompaniment track. After that, the traditional gamelan instruments developed into its own much loved art.

History and Types of Traditional Musical Instruments Gamelan.

The development of Hindu-Buddhist religions that dominate the archipelago in the early days of recording history, gave a very strong influence on the art of traditional gamelan instruments. This example looks at the myths of traditional gamelan instruments that supposedly created by Sang Hyang Guru in Saka Era, the ruler of the gods that reigned in the land of Java, Mount Mahendra.

Traditional gamelan musical instruments has been widely known since before the 8th century, this is evidenced by the discovery of gamelan reliefs at Borobudur. In fact, the reliefs, traditional musical instruments have played with gamelan musical instruments flute, bells, harps, and stringed musical instrument played by means swiped.

Intersection of foreign cultures led to a variety of musical colors that are absorbed into the structure of gamelan music, such as the pattern of tone notation that has nothing to do with China, Asian musical instruments, drums and rhythm music band East India, bowed strings Middle East region, even stylemiliter Europe.

Acculturation produced several types of traditional gamelan musical instruments, such as:


Gamelan Klenengan, grown in areas Yogyakara, Klaten and Solo. Gamelan played here only as an instrument to accompany singers (waranggana) and equipped with Gerong (sort of backing vocals), without an accompanying dance attraction.
Gising Gamelan Bonang (Solo) and gising Soran (Jogjakarta), which does not use any musical instruments other than percussion.
Sekaten Gamelan, which was played at the closing ceremony Sekaten, slightly larger than gising Soran.
War Gamelan, Gamelan bit more complex than usual, with musical instruments such as drums, gongs, gubar, gurnan, bahri, drums, flute, puksur, casks, and the task of fully comprehending gangsa. Gamelan is to accompany the soldiers.
Gamelan Gong Kebyar (Balinese), is gamelan has such dikreasi and many displayed in the show for the tourists.
Gamelan Angklung (Bali), is a jovial tone gamelan angklung music with ornaments, displayed for temple festivals.
Gender Wayang, is gamelan gender wayang play musical instruments in pairs or quartets. Including the type of gamelan elite, emotion plays music and is the most complex structure in Bali.
Tuning Tone Gamelan Traditional Musical Instruments
In the art of traditional gamelan instruments, used musical instruments can achieve 70 kinds, even more. Tuning the tone in the formation process of the art to its present form, is very complex. 

Traditional Gamelan music instrument tuning tone recognize four types, namely: 


Slendro, pentatonic tones. 
Pelog, diatonic tones. 
Gamelan, tones and Sundanese of West Java. 
Madenda, which resembles the tone diatonic minor scale is widely used in European music. 
In a game of complete gamelan traditional musical instruments, played two rounds, the slendro (having 5 tones per octave) and pelog (having 7 tones per octave). In gamelan composition, some round up pathet, and ends with a gong. 

Traditional Gamelan Musical Instruments wandered 


Currently, the traditional gamelan musical instruments has been known to the world and became one of the music that is popular in international circles. In fact, the gamelan has collaborated with various other types of music, such as jazz, fusion, pop, and others. 

gemelan traditional musical instruments known to the world since Claude Debussy, a French composer pride, watching performances of gamelan in the Exhibition of the Universe at that time 1889, Debussy was fascinated with the gamelan, and make comparisons, "compared with the gamelan, the music of Palestrina polyphony like child's play, whereas Western music became impressed barbarian. "

At the beginning of the 20th century, Robert Brown brings Balinese musicians to UCLA to teach traditional gamelan instruments. At that time, the country's growing high interest in Asian music. 

Raden Jodjana, a Javanese nobleman and artist who was a student in Rotterdam, the Netherlands, presenting traditional musical instruments in the gamelan performances Kunstavond Indies, Indian art night, which was held in The Hague in 1916 At that stage, also attended Queen Wilhelmina and several ministers, as well as the Dutch elite. 

Currently, the traditional gamelan instruments already enliven the world music scene. In fact, composers from around the world composed by combining gamelan or incorporate elements of local music. In this process, continued use of tone adjustment, harmony, and other musical components. 

Enjoying the Traditional Musical Instruments Gamelan performances in Yogyakarta.

Traditional musical instrument gamelan music is not foreign. Popularity of traditional gamelan instruments already spread to various continents. In fact, had given birth to a new musical blend of jazz-gamelan and produce famous gamelan musicians. Performances of traditional gamelan instruments can be enjoyed anywhere, but Yogyakarta is the most appropriate place to enjoy performances of traditional gamelan musical instruments because here you can enjoy the original version. 

Traditional gamelan musical instruments developed in the city of Yogyakarta is Javanese gamelan, gamelan different forms with traditional musical instruments as well as Sundanese Gamelan Bali. Javanese gamelan has a tone that is slow and softer, while the Balinese gamelan are dynamic and Sundanese gamelan lilting character. 

Traditional gamelan musical instruments can be seen as a musical Instruction alone or as a dance and performing arts such as wayang kulit and Ketoprak. One of the places to see performances of traditional musical instrument is the gamelan in Yogyakarta in Yogyakarta Palace. Performing traditional gamelan musical instruments was held on Thursday and nature as separate musical performances. 

On Saturday, held performances of gamelan musical instruments as accompaniment shadow puppets. Meanwhile, on the day of the show Minggudigelar traditional gamelan musical instruments as accompaniment traditional Javanese dance. This show can be seen in Ward Sri Maganti. To see the old gamelan traditional musical instruments, the visitors can go the other Kraton Ward located at the rear. 
Thank you for reading this article. Written and posted by Bambang Sunarno. sunarnobambang86@gmail.com 
author: 
http://schema.org/Personal. 
https://plus.google.com/105319704331231770941. 
name: Bambang Sunarno. 
http://www.faradice.blogspot.com/traditional-gamelan-music.html 
DatePublished: October 3, 2014 at 21:05
Tag : Traditional gamelan music. 
Code : 42S4EUXRR3UM